Sunday: Feast of Our Lady of Lourdes. Date: February 11, 2017. Year: B The readings: [Gen. 3:9-24; Mk. 8:1-10] The message: Lourdes, a river of blessings. Prepared by: Catholic Doors Ministry. Total words: 1960
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My brothers and sisters in Christ, welcome to today's celebration of the Holy Mass that commemorates two occasions: first, the Feast of Our Lady of Lourdes, secondly, The World Day of the Sick.
I would like to begin by reading to you from Volume IX of the 1910 Copyright Edition of The Catholic Encyclopedia that was published by Robert Appleton Company.
Because this Marian apparition originated in France, Our Lady of Lourdes is also known by its French name of "Notre-Dame de Lourdes."
"In the Department of Hautes Pyrenées, France, is far-famed for the pilgrimage of which it is a centre and for the extraordinary events that have occurred and still occur there."
"The pilgrimage of Lourdes is founded on the apparitions of the Blessed Virgin to a poor, fourteen-year-old girl, Bernadette Soubiroux. The first apparition occurred 11 February, 1858. There were eighteen in all; the last took place 16 July, of the same year. Bernadette often fell into an ecstasy. The mysterious vision she saw in the hollow of the rock Massabielle was that of a young and beautiful lady. 'Lovelier than I have ever seen' said the child. But the girl was the only one who saw the vision, although sometimes many stood there with her. Now and then the apparition spoke to the seer who also was the only one who heard the voice. Thus, she one day told her to drink of a mysterious fountain, in the grotto itself, the existence of which was unknown, and of which there was no sign, but which immediately gushed forth. On another occasion the apparition bade Bernadette go and tell the priests she wished a chapel to be built on the spot and processions to be made to the grotto. At first the clergy were incredulous. It was only four years later, in 1862, that the bishop of the diocese declared the faithful "justified in believing the reality of the apparition". A basilica was built upon the rock of Massabielle by M. Peyramale, the parish priest. In 1873 the great "national" French pilgrimages were inaugurated. Three years later the basilica was consecrated and the statue solemnly crowned. In 1883 the foundation stone of another church was laid, as the first was no longer large enough. It was built at the foot of the basilica and was consecrated in 1901 and called the Church of the Rosary. Pope Leo XIII authorized a special office and a Mass, in commemoration of the apparition, and in 1907 Pius X extended the observance of this feast to the entire Church; it is now observed on 11 February."
"Never has a sanctuary attracted such throngs. At the end of the year 1908, when the fiftieth anniversary of the apparition was celebrated, although the record really only began from 1867, 5297 pilgrimages had been registered and these had brought 4,919,000 pilgrims. Individual pilgrims are more numerous by far than those who come in groups. To their number must be added the visitors who do not come as pilgrims, but who are attracted by a religious feeling or sometimes merely by the desire to see this far-famed spot. The Company of the Chemins de Fer du Midi estimates that the Lourdes station receives over one million travellers per annum. Every nation in the world furnishes its contingent. Out of the total of pilgrimages given above, four hundred and sixty-four came from countries other than France. They are sent by the United States, Germany, Belgium, Austria, Hungary, Spain, Portugal, Italy, England, Ireland, Canada, Brazil, Bolivia, etc. The bishops lead the way. At the end of the year of the fiftieth anniversary, 2013 prelates, including 546 archbishops, 10 primates, 19 patriarchs, 69 cardinals, had made the pilgrimage to Lourdes. But more remarkable still than the crowd of pilgrims is the series of wonderful occurrences which take place under the protection of the celebrated sanctuary. Passing over spiritual cures, which more often than not escape human observance, we shall confine ourselves to bodily diseases. The writer of this article has recorded every recovery, whether partial or complete, and in the first half-century of the shrine's existence he has counted 3962. Notwithstanding very careful statistics which give the names and surnames of the patients who have recovered, the date of the cure, the name of the disease, and generally that of the physician who had charge of the case, there are inevitably doubtful or mistaken cases, attributable, as a rule, to the excited fancy of the afflicted one and which time soon dispels. But it is only right to note: first, that these unavoidable errors regard only secondary cases which have not like the others been the object of special study; it must also be noted that the number of cases is equalled and exceeded by actual cures which are not put on record. The afflicted who have recovered are not obliged to present themselves and half of them do not present themselves, at the Bureau des Constatations Médicales at Lourdes, and it is from this bureau's official reports that the list of cures is drawn up."
"The estimate that about 4000 cures have been obtained at Lourdes within the first fifty years of the pilgrimage is undoubtedly considerably less than the actual number. The Bureau des Constatations stands near the shrine, and there are recorded and checked the certificates of maladies and also the certificates of cure; it is free to all physicians, whatever their nationality or religious belief. Consequently, on an average, from two to three hundred physicians annual visit this marvellous clinic. As to the nature of the diseases which are cured, nervous disorders so frequently mentioned, do not furnish even the fourteenth part of the whole; 278 have been counted, out of a total of 3962. The present writer has published the number of cases of each disease or infirmity, among them tuberculosis, tumours, sores, cancers, deafness, blindness, etc. The 'Annales des Sciences Physiques', a sceptical review whose chief editor is Doctor Ch. Richet, Professor at the Medical Faculty of Paris, said in the course of a long article, apropos of this faithful study: 'On reading it, unprejudiced minds cannot but be convinced that the facts stated are authentic.'"
There exists no natural cause capable of producing the cures witnessed at Lourdes which dispense an unbiassed mind from tracing them back to the particular agency of God. Those who refused to believe in a miraculous intervention sought at first the scientific interpretation of the occurrences in the chemical composition of the water of the Grotto. But it was then declared by an eminent chemist officially appointed to make the analysis and his statement has since been corroborated, that the water contains no curative properties of a natural character. Then the incredulous said, perhaps it operates through its temperature, or the results obtained at Lourdes may be accounted for by the bathing in cold water. However, every one knows that hydrotherapy is practised elsewhere than at Lourdes, and that it does not work the miracle of curing every kind of disease, from cancers to troubles which bring on blindness. Besides, many ailing ones are cured without ever bathing in the basins of the Grotto; this decides the question. Therefore, those who deny supernatural intervention attribute the wonderful results seen at Lourdes to two other causes. The first is suggestion. To this we answer unhesitatingly that suggestion is radically powerless to furnish the hoped-for explanation. Omitting nervous or functional diseases, since they are in the minority among those registered as cured at the Medical Office of the Grotto, and the fact we are now establishing does not require them to be taken into account, we may confine our attention to organic diseases. Can suggestion be used efficaciously in diseases of this nature? The most learned and daring of the suggestionists of the present day, Bernheim, a Jew, head of the famous school of Nancy, the more advanced rival of the École de la Salpétrière, answers in the negative in twenty passages of the book in which he has recorded the result of his observations: 'Hypnotisme, Suggestion, Psychotherapie' (Paris, 1903, 2nd edition). Studying this work, we find also that in the very cases where suggestion has a chance of success, as in certain functional diseases, it requires the co- operation of time, it cures slowly and progressively, while the complete cures of Lourdes are instantaneous. Therefore curative suggestion is no explanation. It is not suggestion that operates at Lourdes; the cause which cures acts differently and is infinitely more powerful."
"There remains the last resource of having recourse to some unknown law and of saying, for instance, "How do we know that some natural force of which we are still ignorant does not operate the marvellous cures which are attributed directly to God?" How do we know? In the first place, if a law of this nature did exist, the pilgrims of Lourdes would not be cognizant of it any more than the rest of mankind; neither would they know any better than others how to set it in motion. Why should this law operate for them and not for others? Is it because they deny its existence and the others believe in it? Moreover, not only there does not exist, but there cannot exist, and consequently will never exist, a natural law producing instantaneously the generation of tissues affected with lesion, that is to say, the cure of an organic disease. Why so? Because any growth and consequently any restoration of the tissues of the organism is accomplished -- and this is a scientific fact -- by the increase and growth of the protoplasms and cells which compose every living body. Every existing protoplasm comes from some former protoplasm, and that from a previous one and so on, back to the very beginning; these generation (the fact is self- evident) are necessarily successive, that is, they require the co- operation of time. Therefore, in order that a natural force should be able to operate a sudden cure in an organic disease, the essential basis of life as it is in the present creation would have to be overthrown; nature as we know it would have to be destroyed and another created on a different plan. Therefore, the hypothesis of unknown forces of nature cannot be brought forward to explain the instantaneous cures of Lourdes. It is logically untenable. As a matter of fact, no natural cause, known or unknown, is sufficient to account for the marvellous cures witnessed at the foot of the celebrated rock where the Virgin Immaculate deigned to appear. They can only be from the intervention of God." In view of the fact that through the powerful intercession of Our Lady of Lourdes, God's healing grace has touched so many souls, both physically and spiritually, Pope Paul II has set aside February 11 as the "World Day of the Sick." In his proclamation, his holiness stated, "I consider most appropriate, indeed, the bestowal upon the entire ecclesial community of an initiative which, as already practised in some nations and regions, has brought forth precious pastoral fruit."
February 11 th serves the purpose of reminding the members of the Church of the healing ministry of the Church. It reminds us of our Christian obligation to attend to the sick and the suffering that is all around us. This day has been set aside to show our gratitude to all those who model after Jesus, the care-givers, the doctors, the nurses, the health care workers, the pastoral ministers, all those who are striving to restore the health of the sick.
May we always be thankful to God for the gift of Our Lady of Lourdes to the Catholic Church.
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[The readings were taken from the New Revised Standard Version of the Bible (C) 1989 Division of Christian Education of the National Council of the Church of Christ in the United States of America.]
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"But the Lord God called to the man, and said to him, “Where are you?” And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent beguiled me, and I ate.” The Lord God said to the serpent,
“Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.”
To the woman he said, "I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.” And to Adam he said, "Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth to you; and you shall eat the plants of the field. In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.”
The man called his wife’s name Eve, because she was the mother of all living. And the Lord God made for Adam and for his wife garments of skins, and clothed them. Then the Lord God said, “Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever”— therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a flaming sword which turned every way, to guard the way to the tree of life." [Gen. 3:9-24]
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"As there was a great crowd without anything to eat, he called his disciples and said to them, 'I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way—and some of them have come from a great distance.'
His disciples replied, 'How can one feed these people with bread here in the desert?' He asked them, 'How many loaves do you have?' They said, 'Seven.'
Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. They had also a few small fish; and after blessing them, he ordered that these too should be distributed.
They ate and were filled; and they took up the broken pieces left over, seven baskets full. 9Now there were about four thousand people. And he sent them away. 10And immediately he got into the boat with his disciples and went to the district of Dalmanutha." [Mk. 8:1-10]
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